To Destroy or Not To Destroy?

Imagine the following scenario: the apartment building in which I live is condemned (some days, this is easier to imagine than others). The administration summons the demolition team, which prepares to raze the complex.

In their hastiness, though, the administration forgot to inform the residents of the date of demolition. The wrecking ball is poised for action, but suddenly the chief administrator remembers the hundreds of habitants who may or may not be inside the building.

What should he do? Go onward with the demolition and bring the building down? After all, it is possible that there is no human being inside. Perhaps they are all at work or school.

Or, should he err on the side of caution, call off the demolition until he is confident there is no human being inside?

Would anyone choose the former option over the latter---to demolish a building before checking to make sure there is no one inside? I doubt it, unless their moral compass were askew.

Why, then, has such thinking been embraced by many in the debate on abortion?

In the majority opinion following the infamous Roe v Wade ruling, Justice Harry Blackmun wrote, "We need not resolve the difficult question of when life begins. When those trained in the respective disciplines of medicine, philosophy, and theology are unable to arrive at any consensus, the judiciary, at this point in the development of man's knowledge, is not in a position to speculate as to the answer. It should be sufficient to note briefly the wide divergence of thinking on this most sensitive and difficult question."

According to Blackmun, we do not know when life begins. It is possible that the fetus is a human life. And, it is possible that it is not. Blackmun argues that we simply do not know (which he roots in the lack of a consensus).

By Blackmun's own admission, then, an abortion may take the life of a human being. But, since we do not know for sure---we go ahead and endorse the act anyway.

What would happen if the administration of my apartment complex did the same thing? There might be a lack of consensus among the leaders as to whether or not anyone were inside the building. They would have to admit that it is possible there are people inside and it is possible there are not.

What if, then, they decided to give a green light to the wrecking ball anyway?

We would hold them responsible, because they ought to have erred on the side of caution.

Why, then, do we not, at the very least, err on the side of caution when it comes to the unborn?

This does not even begin to take into consideration the mass of scientific evidence that life indeed begins at conception. I am merely basing this upon the arguments employed often by those like former Justice Blackmun.

For, even if they were right and we did not know when life begins, just as in other situations we ought to at the very least err on the side of caution---and not send in the demolition crew.

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